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The scriptures you have quoted are not widely understood by the general public. They are written in a language that is not commonly spoken or taught, and they contain references and symbols that are unfamiliar to most people. You may believe that you have a deep knowledge and appreciation of these scriptures, but you cannot expect others to share your perspective or interpretation. If you want to communicate effectively with a broader audience, you may need to explain the context and meaning of these scriptures, or use more accessible sources of wisdom and guidance.
One of the common mistakes that people make when reading the Bible is to pluck scripture out of mid air and then apply it in context they want it to say. This is a form of eisegesis, which means reading into the text one's own presuppositions, biases, or agendas. Eisegesis distorts the original meaning and intention of the biblical authors, and leads to false or misleading interpretations. A better way to read the Bible is to use exegesis, which means drawing out from the text what it actually says and means. Exegesis requires careful attention to the historical, cultural, literary, and theological context of each passage, as well as comparing scripture with scripture. Exegesis respects the authority and inspiration of the Bible, and seeks to understand and apply it faithfully and accurately but that is not what you are doing.
For example: Edom is the name of a region and a people that are mentioned frequently in the Old Testament. THE EDOMITES WERE DESCENDANTS OF ESAU, THE BROTHER OF JACOB, AND THEY INHABITED THE MOUNTAINOUS AREA SOUTH OF THE DEAD SEA, IN WHAT IS NOW JORDAN. EDOM IS NOT THE SAME AS PALESTINE, WHICH IS A TERM THAT WAS USED LATER BY THE ROMANS TO REFER TO THE LAND OF ISRAEL. Palestine derives from the name of the Philistines, a coastal people who were enemies of the Israelites. The Edomites and the Israelites had a long history of conflict and rivalry, but they were not the same people or the same territory.
The house of Esau is a biblical term that refers to the descendants of Esau, the eldest son of Isaac and Rebekah. Esau was also known as Edom, meaning red, because of his ruddy complexion and his fondness for red lentil stew. Esau sold his birthright to his younger brother Jacob for a bowl of this stew, and later lost his father's blessing to Jacob as well. The house of Esau became the nation of Edom, which occupied the land south of the Dead Sea, near the border of Canaan. The Edomites were often in conflict with the Israelites, the descendants of Jacob, throughout their history. The prophets of Israel denounced Edom for its violence, pride, and hostility against God's people. The book of Obadiah predicts the downfall of Edom and the restoration of Israel in the day of the Lord. The house of Esau represents the enemies of God who oppose his purposes and his people.
Read these verses again.
"Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau? And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter. For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever."
" For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head ... they shall be as though they had not been. But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions."
"And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it." (Obadiah 2-18, KJV)
Obadiah 15-21 is a biblical prophecy about the Day of the Lord, when God will judge the nations and restore Israel. It is not a justification for the violence and oppression that the Palestinian people face from the Israeli military. The situation in Gaza is a humanitarian crisis, not a fulfillment of ancient scriptures. The innocent civilians who are killed or injured by the airstrikes and artillery have no relation to the enemies of Israel mentioned in Obadiah. They deserve compassion and justice, not condemnation and death.
The day of the Lord is a biblical concept that refers to the time when God will intervene in human history to judge the wicked and reward the righteous. The day of the Lord is often associated with cataclysmic events, such as wars, famines, earthquakes, and cosmic disturbances. The day of the Lord is also a time of salvation and restoration for God's people, who will inherit the new heavens and the new earth. The day of the Lord is not a single event, but a series of events that culminate in the second coming of Christ and the establishment of his eternal kingdom but that is not what you are suggesting here.
Obadiah 15-21 is a passage from the Bible that describes God's plan for the end times, when He will punish the wicked and save His people. It is not a reason to support the brutal and unjust actions of the Israeli army against the Palestinians. The conflict in Gaza is a human rights violation, not a sign of God's will. The people who suffer or die from the bombs and shells are not the same as the enemies of Israel in Obadiah. They need mercy and fairness, not blame and destruction.
The battle of Gog and Magog is a prophetic event described in the Bible, especially in the books of Ezekiel and Revelation. It involves a coalition of nations led by a ruler called Gog, who will attack Israel in the end times. The identity of Gog and Magog has been debated by scholars and historians, but some possible candidates are Russia, Turkey, Iran, and other Central Asian or Middle Eastern countries. According to the Bible, God will intervene and destroy the invaders, showing His power and glory to the world.
Some of the biblical passages that mention the battle of Gog and Magog are:
Ezekiel 38-39: This is the most detailed account of the invasion, listing the names of the nations involved, their motives, their fate, and the aftermath. Revelation 20:7-10: This is a brief mention of a second battle of Gog and Magog that will occur after the millennium, when Satan will be released from his prison and deceive the nations to rebel against God. They will surround the holy city, but fire will come down from heaven and consume them. Satan will then be thrown into the lake of fire forever. Psalm 83: This is a psalm of Asaph that asks God to judge and destroy the enemies of Israel, who conspire to wipe them out. Some of the nations listed here may overlap with those in Ezekiel 38-39. Zechariah 12-14:
These are prophecies about the future siege of Jerusalem by all nations, and how God will defend and deliver His people. They also describe the second coming of Christ and the establishment of His kingdom on earth.
The claim that Russia is the Gog Magog of biblical prophecy is not supported by any credible evidence. Russia is already engaged in a costly and protracted conflict with Ukraine, which limits its ability and willingness to launch a massive invasion of Israel. Furthermore, the geographical and historical identification of Gog Magog with Russia is based on dubious interpretations and assumptions that ignore the context and meaning of the biblical texts.
It's natural to feel panicked or afraid when faced with situations that threaten our safety or well-being, such as the one you are describing with your false red flag. These emotions are part of our survival instinct and can help us react quickly and effectively in emergencies. However, it appears that your intention here is to use sensationalist language to incite fear and panic, which is not helpful. Your false publicity seems to be designed to attract more donations and subscribers, but it will ultimately be unsuccessful.
The Christian Zionism you display here is an ideology that, in a Christian context, espouses the return of the Jewish people to the Holy Land. It also holds that the founding of the State of Israel in 1948 was by biblical prophecy and a prerequisite for the Second Coming of Jesus Christ. Christian Zionists support Israel politically, financially, and spiritually, believing that God's redemption and restoration of the world are uniquely tied to His relationship and dealings with Israel. Christian Zionism has its roots in Protestant theology and history, especially in England and America, where it influenced the emergence of Zionism as a Jewish national movement. Christian Zionism is not a monolithic movement, but rather a diverse spectrum of views and practices that vary in their interpretation of scripture, eschatology, and attitude towards Judaism.
Examples of Zionists who claim to be Christian are displayed in your current newsletter for advocating is the annihilation of the Palestinian people by Israel with outright lies. The type of wickedness that you are displaying here is unprecedented right throughout the annals of Christianity's history. This is not a newsletter of compassion and understanding. Instead, this is a newsletter of hate and intolerance favouring Israel. You worse or on an equal par to the war-mongering Jews.
Wickedness is a term that describes the state of being morally evil or corrupt. It can also refer to the desire or intention to cause harm or mischief to others. Wickedness is often associated with sin, crime, injustice, cruelty, violence, oppression, and other forms of wrongdoing. It is clear from this comparison that the writers at Cutting Edge Ministries are engaging in wicked behaviour or are inherently evil to the core.
Blessings
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